Sonnet 137

Love has blinded the poet's judgment, making him see the Dark Lady as beautiful when his eyes and heart know she is ugly by every standard—a willing embrace of delusion.

Original
Modern
1 Thou blind fool Love, what dost thou to mine eyes,
Love's blindness
Thou blind fool, Love, what dost thou to mine eyes,
2 That they behold and see not what they see?
Which have no correspondence with true sight;
3 They know what beauty is, see where it lies,
Or, if they have, where is my judgment fled,
4 Yet what the best is, take the worst to be.
That censures falsely what they see aright?
5 If eyes corrupt by over-partial looks,
If that be fair whereon my false eyes dote,
6 Be anchored in the bay where all men ride,
Then is it true that I do faintly blot,
7 Why of eyes’ falsehood hast thou forged hooks,
A baser thing so to devote my sight,
8 Whereto the judgement of my heart is tied?
And all my honest faith in false attire;
Volta The volta shifts from blaming Love for corrupting perception to blaming the heart and eyes themselves for active complicity in the delusion.
9 Why should my heart think that a several plot,
The corrupted heart
But 'tis not so; I never did see it so,
10 Which my heart knows the wide world’s common place?
In sooth, by sight I never was deceived;
11 Or mine eyes seeing this, say this is not
It is my mind that hath suborn'd my sight;
12 To put fair truth upon so foul a face?
And to the false my false heart still agrees.
13 In things right true my heart and eyes have erred,
For if I see not, yet do I believe,
14 And to this false plague are they now transferred.
That thou art all that all my soul can hold.
The Prisoner of Perception

The sonnet uses imprisonment metaphors throughout: eyes 'anchored' in the bay, heart's 'judgement' is 'tied' by hooks. The poet is held captive not by the Dark Lady directly but by his own corrupted sensory apparatus. He can see what is true (she is not beautiful, her face is foul) yet simultaneously sees her as beautiful. This duplicity of vision is the poem's central horror—not that he is deceived but that he is complicit in the deception.

Reason vs. Passion

The couplet—'In things right true my heart and eyes have erred, / And to this false plague are they now transferred'—suggests that the poet has become emotionally infected. The false perception is a contagion, a 'plague' spreading from the Dark Lady to his sensory organs. Yet he remains infected willingly. The poem is one of Shakespeare's most powerful descriptions of how desire warps consciousness.

If this happened today

Like knowing objectively that someone is bad for you but finding them attractive anyway, and hating yourself for it. The poem captures the self-aware lover who cannot trust his own perception because desire has colonized his judgment. He sees the truth and chooses the lie.