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Act 5, Scene 4 — Britain. A prison.
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The argument In prison awaiting execution, Posthumus delivers a penitential soliloquy; his dead family appear in a vision and petition Jupiter, who descends and leaves a prophetic tablet; waking, Posthumus finds the tablet; a gaoler arrives with dark comedy about death before a messenger summons Posthumus to the king.
Enter Posthumus and two Gaolers.
FIRST GAOLER. You shall not now be stol’n, you have locks upon you;
So graze as you find pasture.
SECOND GAOLER dialogue

Ay, or a stomach.

Ay, or a stomach.

ay, or a stomach.

ay, or a stomach....

[_Exeunt Gaolers._]
POSTHUMUS ≋ verse danger

Most welcome, bondage! for thou art a way,

I think, to liberty. Yet am I better

Than one that’s sick o’ th’ gout, since he had rather

Groan so in perpetuity than be cur’d

By th’ sure physician death, who is the key

T’ unbar these locks. My conscience, thou art fetter’d

More than my shanks and wrists; you good gods, give me

The penitent instrument to pick that bolt,

Then, free for ever! Is’t enough I am sorry?

So children temporal fathers do appease;

Gods are more full of mercy. Must I repent,

I cannot do it better than in gyves,

Desir’d more than constrain’d. To satisfy,

If of my freedom ’tis the main part, take

No stricter render of me than my all.

I know you are more clement than vile men,

Who of their broken debtors take a third,

A sixth, a tenth, letting them thrive again

On their abatement; that’s not my desire.

For Imogen’s dear life take mine; and though

’Tis not so dear, yet ’tis a life; you coin’d it.

’Tween man and man they weigh not every stamp;

Though light, take pieces for the figure’s sake;

You rather mine, being yours. And so, great pow’rs,

If you will take this audit, take this life,

And cancel these cold bonds. O Imogen!

I’ll speak to thee in silence.

Most welcome, bondage! for you art a way, I think, to liberty. Yet am I better Than one that’s sick o’ th’ gout, since he had rather Groan so in perpetuity than be cur’d By th’ sure physician death, who is the key T’ unbar these locks. My conscience, you art fetter’d More than my shanks and wrists;

most welcome, bondage! for you art a way, i think, to liberty. yet am i better than one that’s sick o’ th’ gout, since he had rather groan so in perpetuity than be cur’d by th’ sure physician death, who is the key t’ unbar these locks. my conscience, you art fetter’d more than my shanks and wrists;

most welcome, bondage! for you art a way, i think,

"My conscience, thou art fetter'd / More than my shanks and wrists" The speech's central image: the prison that matters is internal. Physical chains are a metaphor for the moral bondage of guilt, which is what Posthumus actually needs to be freed from.
"'Tween man and man they weigh not every stamp; / Though light, take pieces for the figure's sake" Posthumus uses coin-weighing — a common practice of testing whether gold coins had been clipped or debased — as a metaphor for divine accounting. He's arguing that even a 'light' coin (his diminished life) should pass for the figure stamped on it.
Why it matters This is Posthumus's fullest statement of his inner life — and it is remarkable for its legal precision. He is not begging for mercy; he is offering a formal transaction: his life for Imogen's. The gods are his creditors, and he refuses the partial settlement a debtor might accept. Everything, or nothing.
↩ Callback to 5-1 In 5-1 Posthumus resolved to be 'fashion less without and more within.' Here his penitential soliloquy is the fulfillment of that resolution — he is stripped of everything external and speaking only to his own guilt and the gods.
[_Sleeps._]
Solemn music. Enter, as in an apparition, Sicilius Leonatus, father to
Posthumus, an old man attired like a warrior; leading in his hand an
ancient matron, his wife and Mother to Posthumus, with music before
them. Then, after other music, follows the two young Leonati, brothers
to Posthumus, with wounds, as they died in the wars. They circle
Posthumus round as he lies sleeping.
SICILIUS ≋ verse dialogue

No more, thou thunder-master, show

Thy spite on mortal flies.

With Mars fall out, with Juno chide,

That thy adulteries

Rates and revenges.

Hath my poor boy done aught but well,

Whose face I never saw?

I died whilst in the womb he stay’d

Attending nature’s law;

Whose father then, as men report

Thou orphans’ father art,

Thou shouldst have been, and shielded him

From this earth-vexing smart.

No more, you thunder-master, show your spite on mortal flies. With Mars fall out, with Juno chide, That your adulteries Rates and revenges. has my poor boy done aught but well, Whose face I never saw? I died whilst in the womb he stay’d Attending nature’s law; Whose father then, as men report you or

no more, you thunder-master, show your spite on mortal flies. with mars fall out, with juno chide, that your adulteries rates and revenges. has my poor boy done aught but well, whose face i never saw? i died whilst in the womb he stay’d attending nature’s law; whose father then, as men report you or

no more, you thunder-master, show your spite on mo

"With Mars fall out, with Juno chide, / That thy adulteries / Rates and revenges." Jupiter's affairs were a standard part of classical mythology — Juno was his wife and his constant accuser. Sicilius is telling the king of gods to take his domestic quarrels somewhere else and stop taking them out on a mortal.
MOTHER ≋ verse dialogue

Lucina lent not me her aid,

But took me in my throes,

That from me was Posthumus ripp’d,

Came crying ’mongst his foes,

A thing of pity.

Lucina lent not me her aid, But took me in my throes, That from me was Posthumus ripp’d, Came crying ’mongst his foes, A thing of pity.

lucina lent not me her aid, but took me in my throes, that from me was posthumus ripp’d, came crying ’mongst his foes, a thing of pity.

lucina lent not me her aid, but took me in my thro...

SICILIUS ≋ verse praise

Great Nature like his ancestry

Moulded the stuff so fair

That he deserv’d the praise o’ th’ world

As great Sicilius’ heir.

Great Nature like his ancestry Moulded the stuff so fair That he deserv’d the praise o’ th’ world As great Sicilius’ heir.

great nature like his ancestry moulded the stuff so fair that he deserv’d the praise o’ th’ world as great sicilius’ heir.

great nature like his ancestry moulded the stuff s...

FIRST BROTHER ≋ verse dialogue

When once he was mature for man,

In Britain where was he

That could stand up his parallel,

Or fruitful object be

In eye of Imogen, that best

Could deem his dignity?

When once he was mature for man, In Britain where was he That could stand up his parallel, Or fruitful object be In eye of Imogen, that best Could deem his dignity?

when once he was mature for man, in britain where was he that could stand up his parallel, or fruitful object be in eye of imogen, that best could deem his dignity?

when once he was mature for man, in britain where ...

MOTHER ≋ verse dialogue

With marriage wherefore was he mock’d,

To be exil’d and thrown

From Leonati seat and cast

From her his dearest one,

Sweet Imogen?

With marriage wherefore was he mock’d, To be exil’d and thrown From Leonati seat and cast From her his dearest one, Sweet Imogen?

with marriage wherefore was he mock’d, to be exil’d and thrown from leonati seat and cast from her his dearest one, sweet imogen?

with marriage wherefore was he mock’d, to be exil’...

SICILIUS ≋ verse dialogue

Why did you suffer Iachimo,

Slight thing of Italy,

To taint his nobler heart and brain

With needless jealousy,

And to become the geck and scorn

O’ th’ other’s villainy?

Why did you suffer Iachimo, Slight thing of Italy, To taint his nobler heart and brain With needless jealousy, And to become the geck and scorn O’ th’ other’s villainy?

why did you suffer iachimo, slight thing of italy, to taint his nobler heart and brain with needless jealousy, and to become the geck and scorn o’ th’ other’s villainy?

why did you suffer iachimo, slight thing of italy,

SECOND BROTHER ≋ verse dialogue

For this from stiller seats we came,

Our parents and us twain,

That, striking in our country’s cause,

Fell bravely and were slain,

Our fealty and Tenantius’ right

With honour to maintain.

For this from stiller seats we came, Our parents and us twain, That, striking in our country’s cause, Fell bravely and were slain, Our fealty and Tenantius’ right With honour to maintain.

for this from stiller seats we came, our parents and us twain, that, striking in our country’s cause, fell bravely and were slain, our fealty and tenantius’ right with honour to maintain.

for this from stiller seats we came, our parents a...

FIRST BROTHER ≋ verse dialogue

Like hardiment Posthumus hath

To Cymbeline perform’d.

Then, Jupiter, thou king of gods,

Why hast thou thus adjourn’d

The graces for his merits due,

Being all to dolours turn’d?

Like hardiment Posthumus hath To Cymbeline perform’d. Then, Jupiter, thou king of gods, Why hast thou thus adjourn’d The graces for his merits due, Being all to dolours turn’d?

like hardiment posthumus hath to cymbeline perform’d. then, jupiter, thou king of gods, why hast thou thus adjourn’d the graces for his merits due, being all to dolours turn’d?

like hardiment posthumus hath to cymbeline perform...

SICILIUS ≋ verse dialogue

Thy crystal window ope; look out;

No longer exercise

Upon a valiant race thy harsh

And potent injuries.

Thy crystal window ope; look out; No longer exercise Upon a valiant race thy harsh And potent injuries.

thy crystal window ope; look out; no longer exercise upon a valiant race thy harsh and potent injuries.

thy crystal window ope; look out; no longer exerci...

MOTHER ≋ verse praise

Since, Jupiter, our son is good,

Take off his miseries.

Since, Jupiter, our son is good, Take off his miseries.

since, jupiter, our son is good, take off his miseries.

since, jupiter, our son is good, take off his mise...

SICILIUS ≋ verse dialogue

Peep through thy marble mansion. Help!

Or we poor ghosts will cry

To th’ shining synod of the rest

Against thy deity.

Peep through thy marble mansion. Help! Or we poor ghosts will cry To th’ shining synod of the rest Against thy deity.

peep through thy marble mansion. help! or we poor ghosts will cry to th’ shining synod of the rest against thy deity.

peep through thy marble mansion. help! or we poor ...

BROTHERS dialogue

Help, Jupiter! or we appeal,

And from thy justice fly.

Jupiter descends in thunder and lightning, sitting upon an eagle. He

throws a thunderbolt. The Ghosts fall on their knees.

Help, Jupiter! or we appeal, And from thy justice fly. Jupiter descends in thunder and lightning, sitting upon an eagle. He throws a thunderbolt. The Ghosts fall on their knees.

help, jupiter! or we appeal, and from thy justice fly. jupiter descends in thunder and lightning, sitting upon an eagle. he throws a thunderbolt. the ghosts fall on their knees.

help, jupiter! or we appeal, and from thy justice ...

"Jupiter descends in thunder and lightning, sitting upon an eagle. He throws a thunderbolt. The Ghosts fall on their knees." This is one of the most elaborate stage directions in Shakespeare. Jupiter descending on a mechanical eagle from the heavens above the Globe would have been a major theatrical event — the machinery was real, the thunder and lightning real effects. The ghosts' instant collapse to their knees shows the visual power of the entrance.
Why it matters The apparition sequence is the play's formal answer to every injustice in Cymbeline — the banishment, the wager, the order to kill Imogen. By staging a divine intervention rather than just a human resolution, Shakespeare claims that the pattern of suffering was deliberate, purposeful, and already complete in heaven's accounting.
JUPITER ≋ verse affection

No more, you petty spirits of region low,

Offend our hearing; hush! How dare you ghosts

Accuse the Thunderer whose bolt, you know,

Sky-planted, batters all rebelling coasts?

Poor shadows of Elysium, hence and rest

Upon your never-withering banks of flow’rs.

Be not with mortal accidents opprest:

No care of yours it is; you know ’tis ours.

Whom best I love I cross; to make my gift,

The more delay’d, delighted. Be content;

Your low-laid son our godhead will uplift;

His comforts thrive, his trials well are spent.

Our Jovial star reign’d at his birth, and in

Our temple was he married. Rise and fade!

He shall be lord of Lady Imogen,

And happier much by his affliction made.

This tablet lay upon his breast, wherein

Our pleasure his full fortune doth confine;

And so, away; no farther with your din

Express impatience, lest you stir up mine.

Mount, eagle, to my palace crystalline.

No more, you petty spirits of region low, Offend our hearing; hush! How dare you ghosts Accuse the Thunderer whose bolt, you know, Sky-planted, batters all rebelling coasts? Poor shadows of Elysium, hence and rest Upon your never-withering banks of flow’rs. Be not with mortal accidents opprest: No c

no more, you petty spirits of region low, offend our hearing; hush! how dare you ghosts accuse the thunderer whose bolt, you know, sky-planted, batters all rebelling coasts? poor shadows of elysium, hence and rest upon your never-withering banks of flow’rs. be not with mortal accidents opprest: no c

no more, you petty spirits of region low, offend o

"Whom best I love I cross; to make my gift, / The more delay'd, delighted." Jupiter's theology of delay: suffering is not divine neglect but divine preparation. The gift is sweeter for the wait. This is a formal statement of the providential pattern the whole play has been tracing.
Why it matters Jupiter's speech is the play's theological statement made explicit — and it is the most direct answer Shakespeare ever gives to the problem of why good people suffer. The answer is not satisfying in a human sense: the delay was deliberate, the suffering was meaningful, and everything was in hand. Whether the audience believes this is up to them.
[_Ascends._]
SICILIUS ≋ verse dialogue

He came in thunder; his celestial breath

Was sulphurous to smell; the holy eagle

Stoop’d as to foot us. His ascension is

More sweet than our blest fields. His royal bird

Prunes the immortal wing, and cloys his beak,

As when his god is pleas’d.

He came in thunder; his celestial breath Was sulphurous to smell; the holy eagle Stoop’d as to foot us. His ascension is More sweet than our blest fields. His royal bird Prunes the immortal wing, and cloys his beak, As when his god is pleas’d.

he came in thunder; his celestial breath was sulphurous to smell; the holy eagle stoop’d as to foot us. his ascension is more sweet than our blest fields. his royal bird prunes the immortal wing, and cloys his beak, as when his god is pleas’d.

he came in thunder; his celestial breath was sulph

ALL dialogue

Thanks, Jupiter!

Thanks, Jupiter!

thanks, jupiter!

thanks, jupiter!...

SICILIUS ≋ verse dialogue

The marble pavement closes, he is enter’d

His radiant roof. Away! and, to be blest,

Let us with care perform his great behest.

The marble pavement closes, he is enter’d His radiant roof. Away! and, to be blest, Let us with care perform his great behest.

the marble pavement closes, he is enter’d his radiant roof. away! and, to be blest, let us with care perform his great behest.

the marble pavement closes, he is enter’d his radi...

[_Ghosts vanish._]
[_Waking._] Sleep, thou has been a grandsire and begot
POSTHUMUS ≋ verse praise

A father to me; and thou hast created

A mother and two brothers. But, O scorn,

Gone! They went hence so soon as they were born.

And so I am awake. Poor wretches, that depend

On greatness’ favour, dream as I have done;

Wake and find nothing. But, alas, I swerve;

Many dream not to find, neither deserve,

And yet are steep’d in favours; so am I,

That have this golden chance, and know not why.

What fairies haunt this ground? A book? O rare one!

Be not, as is our fangled world, a garment

Nobler than that it covers. Let thy effects

So follow to be most unlike our courtiers,

As good as promise.

A father to me; and you hast created A mother and two brothers. But, O scorn, Gone! They went hence so soon as they were born. And so I am awake. Poor wretches, that depend On greatness’ favour, dream as I have done; Wake and find nothing. But, alas, I swerve; Many dream not to find, neither deserve

a father to me; and you hast created a mother and two brothers. but, o scorn, gone! they went hence so soon as they were born. and so i am awake. poor wretches, that depend on greatness’ favour, dream as i have done; wake and find nothing. but, alas, i swerve; many dream not to find, neither deserve

a father to me; and you hast created a mother and

"Be not, as is our fangled world, a garment / Nobler than that it covers." The play's clothes-and-identity theme appears one last time: Posthumus hopes the prophecy means what it says, rather than being a 'garment' (fine exterior) covering nothing. He is invoking the same standard he applied to himself in 5-1.
[_Reads._] _When as a lion’s whelp shall, to himself unknown, without
seeking find, and be embrac’d by a piece of tender air; and when from a
stately cedar shall be lopp’d branches which, being dead many years,
shall after revive, be jointed to the old stock, and freshly grow; then
shall Posthumus end his miseries, Britain be fortunate and flourish in
peace and plenty._
’Tis still a dream, or else such stuff as madmen
Tongue, and brain not; either both or nothing,
Or senseless speaking, or a speaking such
As sense cannot untie. Be what it is,
The action of my life is like it, which
I’ll keep, if but for sympathy.
Enter Gaoler.
GAOLER danger

Come, sir, are you ready for death?

Come, sir, are you ready for death?

come, sir, are you ready for death?

come, sir, are you ready for death?...

POSTHUMUS dialogue

Over-roasted rather; ready long ago.

Over-roasted rather; ready long ago.

over-roasted rather; ready long ago.

over-roasted rather; ready long ago....

GAOLER dialogue

Hanging is the word, sir; if you be ready for that, you are well

cook’d.

Hanging is the word, sir; if you be ready for that, you are well cook’d.

hanging is the word, sir; if you be ready for that, you are well cook’d.

hanging is the word, sir; if you be ready for that...

POSTHUMUS praise

So, if I prove a good repast to the spectators, the dish pays the shot.

So, if I prove a good repast to the spectators, the dish pays the shot.

so, if i prove a good repast to the spectators, the dish pays the shot.

so, if i prove a good repast to the spectators, th

GAOLER dialogue

A heavy reckoning for you, sir. But the comfort is, you shall be called

to no more payments, fear no more tavern bills, which are often the

sadness of parting, as the procuring of mirth. You come in faint for

want of meat, depart reeling with too much drink; sorry that you have

paid too much, and sorry that you are paid too much; purse and brain

both empty; the brain the heavier for being too light, the purse too

light, being drawn of heaviness. O, of this contradiction you shall now

be quit. O, the charity of a penny cord! It sums up thousands in a

trice. You have no true debitor and creditor but it; of what’s past,

is, and to come, the discharge. Your neck, sir, is pen, book, and

counters; so the acquittance follows.

A heavy reckoning for you, sir. But the comfort is, you shall be called to no more payments, fear no more tavern bills, which are often the sadness of parting, as the procuring of mirth. You come in faint for want of meat, depart reeling with too much drink; sorry that you have paid too much, and so

a heavy reckoning for you, sir. but the comfort is, you shall be called to no more payments, fear no more tavern bills, which are often the sadness of parting, as the procuring of mirth. you come in faint for want of meat, depart reeling with too much drink; sorry that you have paid too much, and so

a heavy reckoning for you, sir. but the comfort is

"O, the charity of a penny cord! It sums up thousands in a trice." The gaoler's comic high point: the noose is reframed as a financial instrument, the most efficient debt-settling device ever invented. Dark, but genuinely funny — and strangely tender about the burden of living.
POSTHUMUS dialogue

I am merrier to die than thou art to live.

I am merrier to die than thou art to live.

i am merrier to die than thou art to live.

i am merrier to die than thou art to live....

GAOLER dialogue

Indeed, sir, he that sleeps feels not the toothache. But a man that

were to sleep your sleep, and a hangman to help him to bed, I think he

would change places with his officer; for look you, sir, you know not

which way you shall go.

Indeed, sir, he that sleeps feels not the toothache. But a man that were to sleep your sleep, and a hangman to help him to bed, I think he would change places with his officer; for look you, sir, you know not which way you shall go.

indeed, sir, he that sleeps feels not the toothache. but a man that were to sleep your sleep, and a hangman to help him to bed, i think he would change places with his officer; for look you, sir, you know not which way you shall go.

indeed, sir, he that sleeps feels not the toothach

POSTHUMUS dialogue

Yes indeed do I, fellow.

Yes indeed do I, fellow.

yes indeed do i, fellow.

yes indeed do i, fellow....

GAOLER danger

Your death has eyes in’s head, then; I have not seen him so pictur’d.

You must either be directed by some that take upon them to know, or to

take upon yourself that which I am sure you do not know, or jump the

after-inquiry on your own peril. And how you shall speed in your

journey’s end, I think you’ll never return to tell one.

Your death has eyes in’s head, then; I have not seen him so pictur’d. You must either be directed by some that take upon them to know, or to take upon yourself that which I am sure you do not know, or jump the after-inquiry on your own peril. And how you shall speed in your journey’s end, I think yo

your death has eyes in’s head, then; i have not seen him so pictur’d. you must either be directed by some that take upon them to know, or to take upon yourself that which i am sure you do not know, or jump the after-inquiry on your own peril. and how you shall speed in your journey’s end, i think yo

your death has eyes in’s head, then; i have not se

POSTHUMUS dialogue

I tell thee, fellow, there are none want eyes to direct them the way I

am going, but such as wink and will not use them.

I tell thee, fellow, there are none want eyes to direct them the way I am going, but such as wink and will not use them.

i tell thee, fellow, there are none want eyes to direct them the way i am going, but such as wink and will not use them.

i tell thee, fellow, there are none want eyes to d...

GAOLER dialogue

What an infinite mock is this, that a man should have the best use of

eyes to see the way of blindness! I am sure hanging’s the way of

winking.

What an infinite mock is this, that a man should have the best use of eyes to see the way of blindness! I am sure hanging’s the way of winking.

what an infinite mock is this, that a man should have the best use of eyes to see the way of blindness! i am sure hanging’s the way of winking.

what an infinite mock is this, that a man should h...

"What an infinite mock is this, that a man should have the best use of eyes to see the way of blindness!" The gaoler accidentally lands on something true: the path Posthumus claims to see clearly — moral repentance, forgiveness — looks like blindness to a man who can only see the rope. Comedy and theology in the same breath.
Enter a Messenger.
MESSENGER dialogue

Knock off his manacles; bring your prisoner to the King.

Knock off his manacles; bring your prisoner to the King.

knock off his manacles; bring your prisoner to the king.

knock off his manacles; bring your prisoner to the...

POSTHUMUS praise

Thou bring’st good news: I am call’d to be made free.

Thou bring’st good news: I am call’d to be made free.

thou bring’st good news: i am call’d to be made free.

thou bring’st good news: i am call’d to be made fr...

🎭 Dramatic irony Posthumus hears 'bring your prisoner to the King' and interprets it as a summons to execution — 'I am called to be made free.' In fact he is being called to the scene of reconciliation with Imogen, Cymbeline, and everyone. He is about to be freed in a way he cannot imagine.
GAOLER dialogue

I’ll be hang’d then.

I’ll be hang’d then.

i’ll be hang’d then.

i’ll be hang’d then....

POSTHUMUS dialogue

Thou shalt be then freer than a gaoler; no bolts for the dead.

Thou shalt be then freer than a gaoler; no bolts for the dead.

thou shalt be then freer than a gaoler; no bolts for the dead.

thou shalt be then freer than a gaoler; no bolts f...

[_Exeunt Posthumus and Messenger._]
GAOLER praise

Unless a man would marry a gallows and beget young gibbets, I never saw

one so prone. Yet, on my conscience, there are verier knaves desire to

live, for all he be a Roman; and there be some of them too that die

against their wills; so should I, if I were one. I would we were all of

one mind, and one mind good. O, there were desolation of gaolers and

gallowses! I speak against my present profit, but my wish hath a

preferment in’t.

Unless a man would marry a gallows and beget young gibbets, I never saw one so prone. Yet, on my conscience, there are verier knaves desire to live, for all he be a Roman; and there be some of them too that die against their wills; so should I, if I were one. I would we were all of one mind, and one

unless a man would marry a gallows and beget young gibbets, i never saw one so prone. yet, on my conscience, there are verier knaves desire to live, for all he be a roman; and there be some of them too that die against their wills; so should i, if i were one. i would we were all of one mind, and one

unless a man would marry a gallows and beget young

Why it matters The gaoler's exit soliloquy is the scene's most surprising moment: a comic functionary discovers, in the middle of his professional routine, something that looks like a conscience. He's arguing against his own existence as a gaoler — wishing for a world where his job wasn't needed. The play ends this scene not with Posthumus but with this small man and his accidental grace.
[_Exit._]

The Reckoning

This is the play's most spectacular scene — and its strangest. A god literally descends on an eagle. Dead ancestors speak in rhymed verse. A prophecy is handed to a sleeping man. And yet Shakespeare brackets all of this supernatural machinery with a prison comedy: a gaoler who makes bookkeeping metaphors about hanging and a prisoner who banters about being 'over-roasted.' The tonal whiplash is deliberate. The Jupiter vision is the play's cosmic answer to every injustice that has accumulated; the gaoler scene is the reminder that from the outside, none of this looks like anything but a man about to be hanged. Both are true at once. The scene ends with Posthumus being called not to execution but to the king — and the machinery of resolution finally beginning to move.

If this happened today…

A man who has confessed to a crime he believes he committed — but which may never have actually happened — is sitting in a holding cell the night before sentencing. He writes a letter to the victim's family that is one of the most honest things he has ever written. He falls asleep and dreams that his dead parents and brothers appear and argue his case to a divine judge who finally tells them to relax, everything's being handled, go back to the afterlife. He wakes up and finds a mysterious note in his cell. He has no idea how it got there. A guard comes in and does fifteen minutes of gallows humor about the execution process — until a different officer arrives and says the judge wants to see him. In chambers. Today.

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