Sonnet 41

The speaker forgives the beloved for being tempted by a woman, since the beloved's beauty and youth naturally attract desire; yet the beloved should have resisted for the speaker's sake.

Original
Modern
1 Those pretty wrongs that liberty commits,
Opening paradox: beautiful wrongs wrought by freedom
Those attractive mistakes that freedom allows
pretty wrongs = attractive, small offenses; liberty = freedom from constraint
Wordplay: “liberty”

Freedom, but also suggests moral independence, the freedom to choose infidelity

2 When I am sometime absent from thy heart,
When I'm sometimes absent from your heart
absent from thy heart = not in your thoughts, affection
3 Thy beauty, and thy years full well befits,
Your beauty and your youth suit this perfectly
befits = warrant, account for; thy years = your youth
4 For still temptation follows where thou art.
Because temptation constantly follows wherever you are
still = always, constantly
5 Gentle thou art, and therefore to be won,
You are gentle, and therefore you can be persuaded
gentle = kind, mild; to be won = capable of being seduced
6 Beauteous thou art, therefore to be assailed.
You are beautiful, and therefore you are pursued
beauteous = beautiful; assailed = attacked, besieged
Wordplay: “assailed”

Military term suggesting the beloved is under siege, not actively choosing

7 And when a woman woos, what woman’s son,
And when a woman pursues someone, what man
woos = pursues romantically; woman's son = any man
8 Will sourly leave her till he have prevailed?
Will bitterly leave her until he has won
sourly = sullenly, grumpily; prevailed = succeeded, won
Wordplay: “prevailed”

Succeeded, conquered; masculine sexuality is presented as inevitably aggressive

Volta The volta occurs at line 9 with 'Ay me, but yet thou mightst my seat forbear'—shifting from explaining the beloved's temptation as natural to reproaching him for not resisting for the speaker's sake.
9 Ay me, but yet thou mightst my seat forbear,
The volta's reproach despite understanding the beloved's temptation
Oh me, but you might have spared my position
mightst = could; seat = rightful place in your heart
Wordplay: “seat”

Rightful place in the beloved's heart; the speaker claims a privileged position

10 And chide thy beauty, and thy straying youth,
And rebuked your beauty and your wandering youth
chide = rebuke, scold; straying youth = wandering, unfaithful youth
11 Who lead thee in their riot even there
Who lead you in their wild pleasures right there
riot = excess, debauchery
12 Where thou art forced to break a twofold truth:
Where you are forced to break a double oath
forced = compelled, led; twofold truth = dual loyalty (to speaker and to woman)
Wordplay: “twofold truth”

Double loyalty: to the speaker and to the woman; infidelity violates both bonds

13 Hers by thy beauty tempting her to thee,
Hers through your beauty tempting her to you
14 Thine by thy beauty being false to me.
Mine through your beauty being false to me
Beauty as Compulsion

Lines 1–8 construct an argument in which the beloved is almost not responsible for infidelity. His beauty is a natural magnet ('temptation follows where thou art'), and his gentleness makes him susceptible to seduction. More provocatively, when a woman 'woos,' no 'woman's son' (no man) will resist 'till he have prevailed'—the line suggests that masculine conquest is virtually automatic, not a choice. Lines 5–6 use a military vocabulary ('to be won,' 'to be assailed') that presents the beloved as a besieged fortress, not an autonomous agent. The beloved's body—his beauty and youth—is his doom. He is almost innocent because he is almost not-himself; he is merely an instrument of his own desirability.

The Demand for Resistance

Yet lines 9–14 reverse this logic abruptly. Line 9's 'Ay me, but yet' signals protest: the speaker acknowledges the beloved's circumstances but then demands resistance anyway. The beloved 'mightst my seat forbear'—could have kept the speaker's place in his heart sacred. Lines 10–12 escalate this: the beloved should have 'chide[d]' his own beauty and youth, fought against his own nature, refused to be led into 'riot' by his youth. The final couplet consolidates this: the beloved broke a 'twofold truth'—he wronged both the other woman (by seducing her with false beauty) and the speaker (by being faithless). The sonnet's conclusion is that while circumstances explain the beloved's infidelity, they do not excuse it. Love demands that we resist temptation, even when resistance is hardest.

If this happened today

Someone beautiful and young gets hit on constantly. You know it's not their fault that people want them. But you still wished they'd said no, if only for your sake. You understand why they fell; you just wish their love for you had been stronger than the temptation. It's not quite blame, but it's not quite forgiveness either.