Sonnet 37

Though made lame by fortune, the speaker finds joy and self-worth through the beloved's virtue, beauty, and success, drawing all his substance from the beloved's shadow.

Original
Modern
1 As a decrepit father takes delight,
As an aging father takes delight,
decrepit = infirm, weakened by age; delight = joy, pleasure
2 To see his active child do deeds of youth,
To see his vigorous child do youthful deeds,
active = vigorous, capable; deeds of youth = youthful accomplishments
3 So I, made lame by Fortune’s dearest spite
The volta's key metaphor: lameness as the condition for spiritual elevation
So I, made disabled by Fate's cruelest spite
lame = disabled, crippled; dearest spite = cruelest malice
Wordplay: “lame”

Disabled physically, but also suggests inability to move, to act, to assert oneself

Wordplay: “dearest spite”

Paradoxical: spite is usually hostile, but 'dearest' suggests it's the speaker's most intimate wound

4 Take all my comfort of thy worth and truth.
Take all my comfort from your merit and integrity.
comfort = consolation, source of happiness; worth = value, excellence
5 For whether beauty, birth, or wealth, or wit,
For whether it's beauty, social status, money, or intelligence,
6 Or any of these all, or all, or more
Or any of all these together, or everything, or beyond,
any of these = any subset; all = all of them
7 Entitled in thy parts, do crowned sit,
Invested in your qualities, reign supreme,
entitled = belonging, residing; crowned sit = are enthroned
8 I make my love engrafted to this store:
I bind my love to this wealth of yours:
engrafted = grafted, joined; store = treasury, abundance
Wordplay: “engrafted”

Grafted, joined as a plant to a rootstock; the speaker's love depends entirely on the beloved's growth

Volta The volta occurs at line 9 with 'So then I am not lame, poor, nor despised'—shifting from describing the beloved's virtues to claiming that the speaker's apparent deficiency is actually transcended through love.
9 So then I am not lame, poor, nor despised,
So then I am not disabled, poor, or despised,
10 Whilst that this shadow doth such substance give,
Famous paradox: the beloved's shadow grants the speaker real substance
While this reflection gives such real value,
shadow = shade, secondary reflection; substance = real being
Wordplay: “shadow”

Shade, reflection, copy; the speaker is not himself but the beloved's shadow, yet the shadow has substance

11 That I in thy abundance am sufficed,
That I am satisfied in your abundance,
sufficed = satisfied, made enough
12 And by a part of all thy glory live:
And I live through sharing part of your glory:
part = portion, share; glory = honor, splendor
Wordplay: “part”

Portion, share; the speaker is satisfied with crumbs of the beloved's glory

13 Look what is best, that best I wish in thee,
Whatever is best, I wish that in you,
14 This wish I have, then ten times happy me.
With this wish I make myself ten times as happy.
ten times = multiplied, supremely
Disability Reframed as Spiritual Sight

Line 3's 'made lame by Fortune's dearest spite' is a stunning reversal. Rather than eliciting pity, the speaker's lameness becomes the condition for his spiritual elevation. Like a decrepit father, his physical weakness opens space for another's growth. The laming is not merely tragic but necessary: it creates a kind of blindness to the speaker's own deficiency and a heightened vision of the beloved's worth. Lines 9–12 develop this: the speaker is 'not lame, poor, nor despised' because he has relocated his being into the beloved. He exists as a 'shadow' that receives 'substance' from the beloved's light. This is not loss but transmutation—the speaker's apparent poverty becomes the condition for accessing the beloved's infinite abundance.

Love as Self-Oblation

Lines 5–8 enumerate all the possible excellences (beauty, birth, wealth, wit) and claim the beloved possesses them all 'or more.' The beloved becomes a kind of perfect human compendium. The speaker then 'engrafts' his love to this 'store'—grafting is a horticultural term, suggesting that the speaker's love grows by being attached to the beloved's stock. Lines 13–14 finalize this: the speaker's only wish is the beloved's continued excellence. The speaker's happiness becomes a function of the beloved's happiness—a complete dissolution of separate interests. This is love as self-oblation: the speaker wishes to exist only as an instrument for the beloved's glory. It is simultaneously beautiful and unsettling, showing how deep love can approach a kind of ego-death.

If this happened today

You're going through a rough patch—job loss, illness, whatever makes you feel like you can't function. But someone you care about is thriving, becoming their best self, and somehow their success becomes your success. Watching them win, seeing them happy, makes you feel alive and complete. Their happiness is your whole world now.