1 My glass shall not persuade me I am old,
My mirror won't convince me I'm old, looking in the mirror won't make me feel old not old
yet 'Glass' = mirror; the speaker denies time's visible marks on his own body.
2 So long as youth and thou are of one date,
As long as youth and you are the same age, as long as you're still young like I am you're young
like me 'Date' = age, time of origin; parallelism suggests the young man IS youth itself.
3 But when in thee time’s furrows I behold,
But when I see time's wrinkles in you, but when I see wrinkles from aging start to show in you see wrinkles
on you 'Furrows' = wrinkles, the marks of age plowed by time.
4 Then look I death my days should expiate.
Then I look for death to end my days. then I'm ready for death to come get me i'm ready
for death 'Expiate' = atone for, take away; metaphorically, the end of life itself.
5 For all that beauty that doth cover thee,
For all the beauty that covers you, because all the beauty covering you your beauty
covers
6 Is but the seemly raiment of my heart,
Is just the fitting clothing of my heart, is just the right clothing for my heart heart clothes
are you 'Raiment' = clothing, garments; the young man's body clothes the speaker's heart.
Wordplay: “Is but the seemly raiment of my heart”
- raiment = clothing, garments
- the young man's entire body is merely the clothing worn by the speaker's heart
- inversion of the body-soul hierarchy: the external is internal, clothing is substance
7 Which in thy breast doth live, as thine in me, The merged-heart conceit: perfect reciprocity of love as identity exchange.
Which in your chest lives, as yours lives in me, which lives in your chest, while yours lives in mine your heart
in me Mutual exchange of hearts, a conventional Renaissance image of merged souls.
8 How can I then be elder than thou art?
How can I be older than you are? so how could I possibly be older than you i'm not older
than you Logical question: if they share heart/identity, they must share age.
Volta The shift from argument about shared identity and immortal youth to a desperate plea: 'be careful with yourself because you're my life.' Logic transforms into emotional vulnerability.
9 O therefore love be of thyself so wary,
So please love be careful with yourself, so please take care of yourself out of love care for you
please 'Wary' = cautious, careful; a sudden shift to urgent plea.
10 As I not for my self, but for thee will,
As I'm not careful for myself, but for you instead, since I'm not worried about myself but only about you i care
for you
11 Bearing thy heart which I will keep so chary
Carrying your heart which I will keep so carefully carrying your heart and I'll guard it so carefully keep your heart
safe 'Chary' = careful, wary, tender; the speaker as guardian.
12 As tender nurse her babe from faring ill. Protection as love: the speaker becomes a nurturing guardian figure.
As a gentle nurse her baby from getting hurt. like how a tender nurse keeps a baby from getting hurt like a nurse
protects baby Simile of protection: the speaker as nurse, the young man's heart as vulnerable child.
13 Presume not on thy heart when mine is slain,
Don't count on getting your heart back when mine is killed, don't expect to get your heart back once I'm destroyed don't expect
it back 'Slain' = killed; metaphorical death from aging.
14 Thou gav’st me thine not to give back again.
You gave me yours not to return again. you gave me your heart knowing I'd keep it forever it's mine
forever Final paradox: the young man is bound to the speaker through irrevocable exchange.