I have been studying how I may compare
This prison where I live unto the world;
And for because the world is populous
And here is not a creature but myself,
I cannot do it. Yet I’ll hammer it out.
My brain I’ll prove the female to my soul,
My soul the father, and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world,
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermixed
With scruples, and do set the word itself
Against the word, as thus: “Come, little ones”;
And then again:
“It is as hard to come as for a camel
To thread the postern of a needle’s eye.”
Thoughts tending to ambition, they do plot
Unlikely wonders: how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls,
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last, like silly beggars
Who sitting in the stocks refuge their shame
That many have and others must sit there;
And in this thought they find a kind of ease,
Bearing their own misfortunes on the back
Of such as have before endured the like.
Thus play I in one person many people,
And none contented. Sometimes am I king;
Then treasons make me wish myself a beggar,
And so I am. Then crushing penury
Persuades me I was better when a king;
Then am I kinged again, and by and by
Think that I am unkinged by Bolingbroke,
And straight am nothing. But whate’er I be,
Nor I nor any man that but man is
With nothing shall be pleased till he be eased
With being nothing.
I've been trying to compare this prison to the world outside. But since the world's full of people and I'm alone here, I can't make it fit. I'll try anyway. My brain and soul create endless thoughts that populate this small space like people fill the world—and they're all restless. Good thoughts mix with doubts, contradicting themselves: 'Come, children' clashes with 'A camel through a needle's eye.' Ambitious thoughts plot impossible dreams—my weak nails tearing through prison stone. Content thoughts comfort themselves thinking they're not the first slaves of fortune or the last, like beggars in the stocks finding peace that others have suffered too. So I play many people in one body, and none are satisfied. I'm king, then treachery makes me wish to be a beggar, then I am. Poverty makes me long for kingship again. Then I remember Bolingbroke stripped my crown and I'm nothing. But nothing will please me or anyone until we become nothing.
I keep trying to figure out this prison as a version of the world. But it's weird because the world has people everywhere and I'm alone here, so it doesn't line up. Let me try anyway. My mind and soul churn out endless thoughts that pack this cell like people fill the world—and they're all miserable. Even the good spiritual thoughts contradict themselves. The ambitious thoughts dream up impossible stuff—my fingernails scratching through stone walls. The thoughts about accepting my fate calm down by thinking 'hey, I'm not the first prisoner, others have suffered too.' So basically I'm playing dozens of different people inside one body, and not a single one is happy. I'm the king, then backstabs make me want to be a nobody, so I am. Then I think I was better off with the crown. Then I realize I'm not the king anymore and I'm nothing. But here's the truth: nothing is going to make anyone happy until we're actually nothing.
been thinking bout this prison like how does it compare to the world my mind keeps creating characters but none of them are happy i play king then beggar then nothing thats the reality nothing satisfies til youre gone
Ha, ha! keep time! How sour sweet music is
When time is broke and no proportion kept!
So is it in the music of men’s lives.
And here have I the daintiness of ear
To check time broke in a disordered string;
But for the concord of my state and time
Had not an ear to hear my true time broke.
I wasted time, and now doth time waste me;
For now hath time made me his numb’ring clock.
My thoughts are minutes, and with sighs they jar
Their watches on unto mine eyes, the outward watch,
Whereto my finger, like a dial’s point,
Is pointing still, in cleansing them from tears.
Now, sir, the sound that tells what hour it is
Are clamorous groans which strike upon my heart,
Which is the bell. So sighs and tears and groans
Show minutes, times, and hours. But my time
Runs posting on in Bolingbroke’s proud joy,
While I stand fooling here, his Jack o’ the clock.
This music mads me! Let it sound no more;
For though it have holp madmen to their wits,
In me it seems it will make wise men mad.
Yet blessing on his heart that gives it me,
For ’tis a sign of love; and love to Richard
Is a strange brooch in this all-hating world.
Listen! Keep the beat! How terrible is this sweet music when the rhythm breaks and everything falls out of balance? It's the same with the rhythm of people's lives. I have such a sensitive ear that I can hear when music breaks its time, but I couldn't hear when my own life's time was breaking apart. I wasted time, and now time is wasting me. Time has made me into his counting clock. My thoughts are the minutes, marked by sighs into my eyes—the watch face. My finger, like a clock hand, forever points as it wipes away tears. Now the sound that marks what hour it is—my heart struck by loud groans, which is the bell. Sighs, tears, and groans show the minutes and hours. But my time rushes forward into Bolingbroke's joy while I stand fooling around like his mechanical doll. This music drives me mad! Let it stop. Though it's helped crazy people regain sanity, it seems it will drive sane people insane. Yet I bless the heart that sends it me—because love to Richard is a rare jewel in this all-hating world.
Keep the beat! This sweet music sounds awful when the rhythm's broken and everything's out of balance—like the rhythm of people's lives. I can hear when music falls out of time, but I couldn't hear when my own life was falling apart. I wasted time, and now time is wasting me. I'm like a clock measuring out my misery. My thoughts are the ticking minutes marked by my sighs into my eyes. My finger, like a clock hand, constantly wipes away tears. The loud groans of my heart are the bell striking the hours. Sighs and tears and groans measure the time. But my time keeps rushing forward into Bolingbroke's happiness while I stand here fooling around like a toy clock. This music is driving me insane! Let it stop. It helped crazy people get sane, but it's making me go mad. Still, I bless whoever sent it—love is such a rare thing in this hateful world.
this music is driving me crazy the rhythm is broken like my whole life i wasted time now time wastes me i'm like a clock measuring suffering my thoughts are ticking my tears are hours but i bless whoever sent this love is rare in this world
A minor figure who earns enormous power by being the only person in the play who comes to Richard simply out of loyalty. He has no speech of his own worth quoting — he just shows up. 'My tongue dares not, that my heart shall say' is the most economical exit line Shakespeare ever wrote.
Hail, royal Prince!
Welcome, royal Prince!
Hey there, Your Highness!
hey prince
Every major soliloquy Richard delivers before 5-5 has an audience: the court in the early acts, the rebels at Flint Castle, Bolingbroke and Parliament at the abdication, the Queen at their parting. Even in 'apparent' private moments, Richard's rhetorical structures are designed to be overheard — they have the shape of performance. The prison soliloquy is different. There is no one to hear it. And for the first time, Richard is actually trying to solve a problem rather than manage one. The problem is: how do you exist when you are alone? His answer — breed thoughts from thoughts, populate the prison with an imaginary world — is genuinely original. The king/beggar/nothing cycling is not theatrical; it is the actual cognitive experience of solitary confinement. 'And straight am nothing' is Richard arriving at a conclusion, not announcing one. The soliloquy ends in paradox (satisfied by being nothing) that is not a rhetorical trick but a genuine psychological finding. Shakespeare is showing us what Richard's mind actually is when the performance stops.
Thanks, noble peer.
The cheapest of us is ten groats too dear.
What art thou, and how comest thou hither
Where no man never comes but that sad dog
That brings me food to make misfortune live?
Thanks, my good friend. The least valuable person here is worth too much. Who are you and how did you get here? Nobody comes except the guard who brings me food to keep me alive in this misery.
Thanks for coming. Honestly, we're all worthless in here. Who are you? How did you find your way to this place where the only visitor is the guy who feeds me so I stay alive?
thanks where'd you come from nothing matters in here only the food guy visits
I was a poor groom of thy stable, king,
When thou wert king; who, travelling towards York,
With much ado at length have gotten leave
To look upon my sometimes royal master’s face.
O, how it erned my heart when I beheld
In London streets, that coronation day,
When Bolingbroke rode on roan Barbary,
That horse that thou so often hast bestrid,
That horse that I so carefully have dressed.
I was a lowly stable worker when you were king. I was traveling to York and finally got permission to see my former royal master's face. It broke my heart when I saw in London's streets, on that coronation day, Bolingbroke riding on your horse Barbary—the horse you rode so often, the one I groomed so carefully.
I used to work in your stables when you were king. I was going to York and got leave to come see you. My heart shattered when I watched Bolingbroke ride through London on your horse Barbary—the one you loved, the one I took care of all the time.
i worked in your stables i saw bolingbroke riding your horse it broke my heart
Rode he on Barbary? Tell me, gentle friend,
How went he under him?
He rode Barbary? Tell me, my friend, how did he sit on the horse?
He rode Barbary? Seriously? How did he look on that horse?
he rode barbary? how'd he look?
So proudly as if he disdained the ground.
So proudly, as if he thought the ground beneath him wasn't worthy.
So arrogantly, like he was too good to touch the earth.
proud like the ground was beneath him
So proud that Bolingbroke was on his back!
That jade hath eat bread from my royal hand;
This hand hath made him proud with clapping him.
Would he not stumble? Would he not fall down,
Since pride must have a fall, and break the neck
Of that proud man that did usurp his back?
Forgiveness, horse! Why do I rail on thee,
Since thou, created to be awed by man,
Wast born to bear? I was not made a horse,
And yet I bear a burden like an ass,
Spurred, galled and tired by jauncing Bolingbroke.
So arrogant that Bolingbroke was on his back! That horse ate bread from my royal hand. I made him proud by petting him. Why didn't he stumble? Why didn't he fall, since pride always falls and breaks the neck of the proud man riding him? Horse, I forgive you! Why am I yelling at you when you were born to be ridden by men? I wasn't made a horse, yet I bear a load like a donkey, spurred and worn out by Bolingbroke's riding.
Look at that—Bolingbroke on that horse I loved! That horse ate from my hand, I made him proud, and now look at him carrying that guy. I wanted him to throw Bolingbroke off, break his neck, because pride always gets humbled. But I'm mad at the horse for no reason. The horse was made to be ridden. Me? I wasn't made to be a pack animal, but that's what Bolingbroke's turned me into.
my horse eating from that guy's hand i want him to fall but why blame the horse im the real burden bearer now
Chunks 5-5-003 through 5-5-028 contain Richard's meditation on music and time, encoded as stage directions in the play text — the text that lies between the soliloquy and the Groom's entrance. The meditation moves from delight to bitterness to grief. Music is 'sour sweet': sweet because it is music, sour because it arrives in a broken time (his own). The extended clock conceit — thoughts as minutes, eyes as clock-face, finger as dial-hand, groans as bell-strikes — is one of Shakespeare's most intricate extended metaphors. It culminates in 'I wasted time, and now doth time waste me,' which is the most structurally perfect line in the play. The meditation ends not with despair but with gratitude: whoever sent the music loves Richard, and 'love to Richard / Is a strange brooch in this all-hating world.' A brooch — a single ornament pinned to a dark garment. One small thing remaining.
Another minor figure caught between orders from above and basic decency below. He is not cruel — he calls Richard 'My lord' — but he follows Exton's instruction. He is complicit without intending it. His 'Help, help, help!' is the alarm that brings the armed men in.
[_To the Groom_.]
Fellow, give place. Here is no longer stay.
Go, friend. You can't stay here anymore.
Get out of here. You're not supposed to be here.
go you have to leave
If thou love me, ’tis time thou wert away.
If you care about me, you should go now.
If you really love me, you need to leave.
if you love me go
My tongue dares not, that my heart shall say.
My mouth won't speak what my heart wants to say.
I can't make myself say what my heart wants to.
my heart knows but my tongue won't say it
My lord, will’t please you to fall to?
My lord, will you please start eating?
My lord, would you like to eat now?
my lord time to eat?
Taste of it first as thou art wont to do.
Taste it first like you usually do.
You try it first, like you always do.
go ahead you always taste first
Richard has been abdicating — in word and gesture — since Act 3. He has given up the crown, the name, the image, the tears, the mirror. In 5-5 the abdication reverses. When Exton comes in with armed men, Richard fights. He snatches a weapon. He kills two of them. He dies in physical combat, not kneeling. This is not accidental: Shakespeare is making a point about the difference between what the mind can surrender and what the body refuses. Richard's soul spent Acts 3 and 4 trying to abdicate its existence. His body didn't get the message. The death is the most alive he has been in three acts — violent, fast, certain. His dying words are vertical: 'Mount, mount, my soul' — the same directional language as the Flint Castle scene ('Down, down I come, like glist'ring Phaëthon'), but now reversed. The soul goes up. The body goes down. The split Richard has performed all play is finally complete.
My lord, I dare not. Sir Pierce of Exton,
Who lately came from the King, commands the contrary.
My lord, I don't dare. Sir Pierce Exton, who just came from the King, ordered me not to.
My lord, I can't. Sir Pierce Exton came from the King with orders telling me not to.
i cant exton said no king's orders
The devil take Henry of Lancaster and thee!
Patience is stale, and I am weary of it.
Curse Henry and you both! I'm tired of being patient. I can't take it anymore.
To hell with Henry and you too! I've had it with waiting and accepting this. I'm done being patient.
damn henry damn you i cant wait anymore
Help, help, help!
Help, help, help!
help, help, help!
Help, help, help!
How now! What means death in this rude assault?
Villain, thy own hand yields thy death’s instrument.
What?! Why does death come in this violent assault? Villain, your own hand has given me the weapon that will become the instrument of your death.
What's happening?! Why are you attacking me like this? You fool, your own weapon is now the thing that's going to kill you.
wait what?! why are you attacking? your own weapon is about to kill you
Exton's six-line closing speech is one of the most honest speeches in the play. He acknowledges that he has spilled both royal blood and courage — the two valuables he destroyed. He acknowledges that the devil who told him he was right has immediately recanted. He does not blame Henry. He does not claim virtue. He says: would the deed were good. It wasn't. He knows this. He knows it immediately. This is how deniable assassination works in Shakespeare: the person who acts is not shielded from moral knowledge of what they've done. The deniability belongs entirely to the person whose wish was interpreted. Henry will say in 5-6 that he wished Richard dead but hates the murderer. Both statements can be simultaneously true. The mechanism — wish expressed ambiguously, eager subordinate acts, principal denies the order — transfers guilt while keeping complicity. Exton gets the guilt. Henry gets the result.
Go thou and fill another room in hell.
Go find another place in hell to occupy.
Get to hell and claim a spot for yourself.
go to hell find your room there
That hand shall burn in never-quenching fire
That staggers thus my person. Exton, thy fierce hand
Hath with the King’s blood stained the King’s own land.
Mount, mount, my soul! Thy seat is up on high,
Whilst my gross flesh sinks downward, here to die.
That hand will burn in eternal fire, the hand that strikes me down. Exton, your violent hand has stained this kingdom with the King's blood. Rise up, my soul! Your throne is high in heaven, while my heavy flesh sinks downward here to die.
Your hand will burn forever in hell for this. Exton, you've covered this whole kingdom in the King's blood. My soul, go up to heaven where you belong. My body sinks down here to die.
your hand burns in hell you stained the kingdom with blood my soul rises to heaven my flesh dies here
As full of valour as of royal blood!
Both have I spilled. O, would the deed were good!
For now the devil that told me I did well
Says that this deed is chronicled in hell.
This dead king to the living king I’ll bear.
Take hence the rest, and give them burial here.
You were full of courage and royal blood! I've spilled both. Oh, how I wish this deed were honorable! But the devil who told me I did well now says this deed is recorded in hell. I'll bring this dead king to the living king. Bury the others here.
You had courage and royal blood in you. I've shed both. God, I wish this deed was righteous, but the voice telling me it was good now says it's damned to hell. I'm bringing the dead king to the new king. Bury the others here.
he had guts and blood i shed both but hell recorded this ill take him to the new king
The Reckoning
Sixty chunks — the play's longest death scene. It earns every one. Richard's opening soliloquy is the last great rhetorical flourish of a man who has been performing his grief for four acts: here he is genuinely alone, genuinely thinking. The prison is the world stripped bare. He cycles king / beggar / nothing — and lands on nothing. The Groom's visit is the one moment of human warmth the play allows Richard in his fall. The Barbary horse speech is the strangest grief: betrayal by an animal who carries no guilt. The death is abrupt, physical, final. He dies fighting. He is more alive in those twelve seconds than he has been in three acts. Exton's closing couplets are some of the most uncomfortable in Shakespeare — a man announcing to an empty room that he wishes he hadn't done what he just did.
If this happened today…
A man in solitary confinement fills his cell with imaginary conversations. He plays all the parts — the confident one, the resigned one, the angry one. Music drifts in from somewhere. He listens to it for a long time, then asks them to turn it off. A stable hand who used to work for him gets special clearance for a fifteen-minute visit — comes to say he saw his old boss's horse carry the new man at the inauguration. The prisoner makes a speech about the horse. Then they send someone to tell him the food hasn't been inspected and he can't eat it yet. He hits the man. Six guys in body armor come in. He takes one of their weapons. He dies anyway.