I have been studying how I may compare
This prison where I live unto the world;
And for because the world is populous
And here is not a creature but myself,
I cannot do it. Yet I’ll hammer it out.
My brain I’ll prove the female to my soul,
My soul the father, and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world,
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermixed
With scruples, and do set the word itself
Against the word, as thus: “Come, little ones”;
And then again:
“It is as hard to come as for a camel
To thread the postern of a needle’s eye.”
Thoughts tending to ambition, they do plot
Unlikely wonders: how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls,
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last, like silly beggars
Who sitting in the stocks refuge their shame
That many have and others must sit there;
And in this thought they find a kind of ease,
Bearing their own misfortunes on the back
Of such as have before endured the like.
Thus play I in one person many people,
And none contented. Sometimes am I king;
Then treasons make me wish myself a beggar,
And so I am. Then crushing penury
Persuades me I was better when a king;
Then am I kinged again, and by and by
Think that I am unkinged by Bolingbroke,
And straight am nothing. But whate’er I be,
Nor I nor any man that but man is
With nothing shall be pleased till he be eased
With being nothing.
I have been studying how I may compare
This prison where I live unto the world;
And for because the world is populous
And here is not a creature but myself,
I cannot do it. Yet I’ll hammer it out.
My brain I’ll prove the female to my soul,
My soul the father, and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world,
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermixed
With scruples, and do set the word itself
Against the word, as thus: “Come, little ones”;
And then again:
“It is as hard to come as for a camel
To thread the postern of a needle’s eye.”
Thoughts tending to ambition, they do plot
Unlikely wonders: how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls,
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last, like silly beggars
Who sitting in the stocks refuge their shame
That many have and others must sit there;
And in this thought they find a kind of ease,
Bearing their own misfortunes on the back
Of such as have before endured the like.
Thus play I in one person many people,
And none contented. Sometimes am I king;
Then treasons make me wish myself a beggar,
And so I am. Then crushing penury
Persuades me I was better when a king;
Then am I kinged again, and by and by
Think that I am unkinged by Bolingbroke,
And straight am nothing. But whate’er I be,
Nor I nor any man that but man is
With nothing shall be pleased till he be eased
With being nothing.
i have been studying how i may compare
this prison where i live unto the world;
and for because the world is populous
and here is not a creature but myself,
i cannot do it. yet i’ll hammer it out.
my brain i’ll prove the female to my soul,
my soul the father, and these two beget
a generation of still-breeding thoughts,
and these same thoughts people this little world,
in humours like the people of this world,
for no thought is contented. the better sort,
as thoughts of things divine, are intermixed
with scruples, and do set the word itself
against the word, as thus: “come, little ones”;
and then again:
“it is as hard to come as for a camel
to thread the postern of a needle’s eye.”
thoughts tending to ambition, they do plot
unlikely wonders: how these vain weak nails
may tear a passage through the flinty ribs
of this hard world, my ragged prison walls,
and, for they cannot, die in their own pride.
thoughts tending to content flatter themselves
that they are not the first of fortune’s slaves,
nor shall not be the last, like silly beggars
who sitting in the stocks refuge their shame
that many have and others must sit there;
and in this thought they find a kind of ease,
bearing their own misfortunes on the back
of such as have before endured the like.
thus play i in one person many people,
and none contented. sometimes am i king;
then treasons make me wish myself a beggar,
and so i am. then crushing penury
persuades me i was better when a king;
then am i kinged again, and by and by
think that i am unkinged by bolingbroke,
and straight am nothing. but whate’er i be,
nor i nor any man that but man is
with nothing shall be pleased till he be eased
with being nothing.
I have been studying how I may compare This prison
Every major soliloquy Richard delivers before 5-5 has an audience: the court in the early acts, the rebels at Flint Castle, Bolingbroke and Parliament at the abdication, the Queen at their parting. Even in 'apparent' private moments, Richard's rhetorical structures are designed to be overheard — they have the shape of performance. The prison soliloquy is different. There is no one to hear it. And for the first time, Richard is actually trying to solve a problem rather than manage one. The problem is: how do you exist when you are alone? His answer — breed thoughts from thoughts, populate the prison with an imaginary world — is genuinely original. The king/beggar/nothing cycling is not theatrical; it is the actual cognitive experience of solitary confinement. 'And straight am nothing' is Richard arriving at a conclusion, not announcing one. The soliloquy ends in paradox (satisfied by being nothing) that is not a rhetorical trick but a genuine psychological finding. Shakespeare is showing us what Richard's mind actually is when the performance stops.
Chunks 5-5-003 through 5-5-028 contain Richard's meditation on music and time, encoded as stage directions in the play text — the text that lies between the soliloquy and the Groom's entrance. The meditation moves from delight to bitterness to grief. Music is 'sour sweet': sweet because it is music, sour because it arrives in a broken time (his own). The extended clock conceit — thoughts as minutes, eyes as clock-face, finger as dial-hand, groans as bell-strikes — is one of Shakespeare's most intricate extended metaphors. It culminates in 'I wasted time, and now doth time waste me,' which is the most structurally perfect line in the play. The meditation ends not with despair but with gratitude: whoever sent the music loves Richard, and 'love to Richard / Is a strange brooch in this all-hating world.' A brooch — a single ornament pinned to a dark garment. One small thing remaining.
A minor figure who earns enormous power by being the only person in the play who comes to Richard simply out of loyalty. He has no speech of his own worth quoting — he just shows up. 'My tongue dares not, that my heart shall say' is the most economical exit line Shakespeare ever wrote.
Hail, royal Prince!
Hail, royal Prince!
hail, royal prince!
Hail, royal Prince!
Thanks, noble peer.
The cheapest of us is ten groats too dear.
What art thou, and how comest thou hither
Where no man never comes but that sad dog
That brings me food to make misfortune live?
Thanks, noble peer.
The cheapest of us is ten groats too dear.
What art thou, and how comest thou hither
Where no man never comes but that sad dog
That brings me food to make misfortune live?
thanks, noble peer.
the cheapest of us is ten groats too dear.
what art thou, and how comest thou hither
where no man never comes but that sad dog
that brings me food to make misfortune live?
Thanks, noble peer. The cheapest of us is ten groa
I was a poor groom of thy stable, king,
When thou wert king; who, travelling towards York,
With much ado at length have gotten leave
To look upon my sometimes royal master’s face.
O, how it erned my heart when I beheld
In London streets, that coronation day,
When Bolingbroke rode on roan Barbary,
That horse that thou so often hast bestrid,
That horse that I so carefully have dressed.
I was a poor groom of thy stable, king,
When thou wert king; who, travelling towards York,
With much ado at length have gotten leave
To look upon my sometimes royal master’s face.
O, how it erned my heart when I beheld
In London streets, that coronation day,
When Bolingbroke rode on roan Barbary,
That horse that thou so often hast bestrid,
That horse that I so carefully have dressed.
i was a poor groom of thy stable, king,
when thou wert king; who, travelling towards york,
with much ado at length have gotten leave
to look upon my sometimes royal master’s face.
o, how it erned my heart when i beheld
in london streets, that coronation day,
when bolingbroke rode on roan barbary,
that horse that thou so often hast bestrid,
that horse that i so carefully have dressed.
I was a poor groom of thy stable, king, When thou
Rode he on Barbary? Tell me, gentle friend,
How went he under him?
Rode he on Barbary? Tell me, gentle friend,
How went he under him?
rode he on barbary? tell me, gentle friend,
how went he under him?
Rode he on Barbary? Tell me, gentle friend, How we
So proudly as if he disdained the ground.
So proudly as if he disdained the ground.
so proudly as if he disdained the ground.
So proudly as if he disdained the ground.
So proud that Bolingbroke was on his back!
That jade hath eat bread from my royal hand;
This hand hath made him proud with clapping him.
Would he not stumble? Would he not fall down,
Since pride must have a fall, and break the neck
Of that proud man that did usurp his back?
Forgiveness, horse! Why do I rail on thee,
Since thou, created to be awed by man,
Wast born to bear? I was not made a horse,
And yet I bear a burden like an ass,
Spurred, galled and tired by jauncing Bolingbroke.
So proud that Bolingbroke was on his back!
That jade hath eat bread from my royal hand;
This hand hath made him proud with clapping him.
Would he not stumble? Would he not fall down,
Since pride must have a fall, and break the neck
Of that proud man that did usurp his back?
Forgiveness, horse! Why do I rail on thee,
Since thou, created to be awed by man,
Wast born to bear? I was not made a horse,
And yet I bear a burden like an ass,
Spurred, galled and tired by jauncing Bolingbroke.
so proud that bolingbroke was on his back!
that jade hath eat bread from my royal hand;
this hand hath made him proud with clapping him.
would he not stumble? would he not fall down,
since pride must have a fall, and break the neck
of that proud man that did usurp his back?
forgiveness, horse! why do i rail on thee,
since thou, created to be awed by man,
wast born to bear? i was not made a horse,
and yet i bear a burden like an ass,
spurred, galled and tired by jauncing bolingbroke.
So proud that Bolingbroke was on his back! That ja
Richard has been abdicating — in word and gesture — since Act 3. He has given up the crown, the name, the image, the tears, the mirror. In 5-5 the abdication reverses. When Exton comes in with armed men, Richard fights. He snatches a weapon. He kills two of them. He dies in physical combat, not kneeling. This is not accidental: Shakespeare is making a point about the difference between what the mind can surrender and what the body refuses. Richard's soul spent Acts 3 and 4 trying to abdicate its existence. His body didn't get the message. The death is the most alive he has been in three acts — violent, fast, certain. His dying words are vertical: 'Mount, mount, my soul' — the same directional language as the Flint Castle scene ('Down, down I come, like glist'ring Phaëthon'), but now reversed. The soul goes up. The body goes down. The split Richard has performed all play is finally complete.
If thou love me, ’tis time thou wert away.
If thou love me, ’tis time thou wert away.
if thou love me, ’tis time thou wert away.
If thou love me, ’tis time thou wert away.
My tongue dares not, that my heart shall say.
My tongue dares not, that my heart shall say.
my tongue dares not, that my heart shall say.
My tongue dares not, that my heart shall say.
Another minor figure caught between orders from above and basic decency below. He is not cruel — he calls Richard 'My lord' — but he follows Exton's instruction. He is complicit without intending it. His 'Help, help, help!' is the alarm that brings the armed men in.
My lord, will’t please you to fall to?
My lord, will’t please you to fall to?
my lord, will’t please you to fall to?
My lord, will’t please you to fall to?
Taste of it first as thou art wont to do.
Taste of it first as thou art wont to do.
taste of it first as thou art wont to do.
Taste of it first as thou art wont to do.
My lord, I dare not. Sir Pierce of Exton,
Who lately came from the King, commands the contrary.
My lord, I dare not. Sir Pierce of Exton,
Who lately came from the King, commands the contrary.
my lord, i dare not. sir pierce of exton,
who lately came from the king, commands the contrary.
My lord, I dare not. Sir Pierce of Exton, Who late
The devil take Henry of Lancaster and thee!
Patience is stale, and I am weary of it.
The devil take Henry of Lancaster and thee!
Patience is stale, and I am weary of it.
the devil take henry of lancaster and thee!
patience is stale, and i am weary of it.
The devil take Henry of Lancaster and thee! Patien
Help, help, help!
Help, help, help!
help, help, help!
Help, help, help!
Exton's six-line closing speech is one of the most honest speeches in the play. He acknowledges that he has spilled both royal blood and courage — the two valuables he destroyed. He acknowledges that the devil who told him he was right has immediately recanted. He does not blame Henry. He does not claim virtue. He says: would the deed were good. It wasn't. He knows this. He knows it immediately. This is how deniable assassination works in Shakespeare: the person who acts is not shielded from moral knowledge of what they've done. The deniability belongs entirely to the person whose wish was interpreted. Henry will say in 5-6 that he wished Richard dead but hates the murderer. Both statements can be simultaneously true. The mechanism — wish expressed ambiguously, eager subordinate acts, principal denies the order — transfers guilt while keeping complicity. Exton gets the guilt. Henry gets the result.
How now! What means death in this rude assault?
Villain, thy own hand yields thy death’s instrument.
How now! What means death in this rude assault?
Villain, thy own hand yields thy death’s instrument.
how now! what means death in this rude assault?
villain, thy own hand yields thy death’s instrument.
How now! What means death in this rude assault? Vi
As full of valour as of royal blood!
Both have I spilled. O, would the deed were good!
For now the devil that told me I did well
Says that this deed is chronicled in hell.
This dead king to the living king I’ll bear.
Take hence the rest, and give them burial here.
As full of valour as of royal blood!
Both have I spilled. O, would the deed were good!
For now the devil that told me I did well
Says that this deed is chronicled in hell.
This dead king to the living king I’ll bear.
Take hence the rest, and give them burial here.
as full of valour as of royal blood!
both have i spilled. o, would the deed were good!
for now the devil that told me i did well
says that this deed is chronicled in hell.
this dead king to the living king i’ll bear.
take hence the rest, and give them burial here.
As full of valour as of royal blood! Both have I s
The Reckoning
Sixty chunks — the play's longest death scene. It earns every one. Richard's opening soliloquy is the last great rhetorical flourish of a man who has been performing his grief for four acts: here he is genuinely alone, genuinely thinking. The prison is the world stripped bare. He cycles king / beggar / nothing — and lands on nothing. The Groom's visit is the one moment of human warmth the play allows Richard in his fall. The Barbary horse speech is the strangest grief: betrayal by an animal who carries no guilt. The death is abrupt, physical, final. He dies fighting. He is more alive in those twelve seconds than he has been in three acts. Exton's closing couplets are some of the most uncomfortable in Shakespeare — a man announcing to an empty room that he wishes he hadn't done what he just did.
If this happened today…
A man in solitary confinement fills his cell with imaginary conversations. He plays all the parts — the confident one, the resigned one, the angry one. Music drifts in from somewhere. He listens to it for a long time, then asks them to turn it off. A stable hand who used to work for him gets special clearance for a fifteen-minute visit — comes to say he saw his old boss's horse carry the new man at the inauguration. The prisoner makes a speech about the horse. Then they send someone to tell him the food hasn't been inspected and he can't eat it yet. He hits the man. Six guys in body armor come in. He takes one of their weapons. He dies anyway.